I recently finished the copy of John L. Locke’s recent Eavesdropping: An Intimate History that the publisher was good enough to send me, and I feel that it has given me a new keyhole through which to peep at the world. Eavesdropping would not, on the face of it, seem to have much to do with language as such, and yet the author is Professor of Linguistics at Lehman College. He says in the prologue that a colleague asked him why he had chosen the subject, which “must have seemed a radical departure from my previous work on the psychology of language.” Locke explained that he “had come across Marjorie McIntosh’s analysis of court records indicating that five and six centuries ago, English citizens had, in impressive numbers, been arrested for eavesdropping” and wondered “what, in the medieval mind, would have caused this behavior to be criminalized, and what the ‘criminals’ themselves were doing, or thought they were doing”; he “had also begun to study ethology, a field that deals with behavior in a broad range of species, and had encountered the work of Peter McGregor”:
He pointed out that birds increase their chances of survival by monitoring the long-distance calls of other birds – signals that are not even intended for their ears. Such interceptions, McGregor noted, are ignored by all existing models of animal communication…. If real people also tune in to each other, and become usefully informed in the process, then theories of human communication must explain these things that real people do.
But they have not done so. … The reason why social scientists have failed to document equivalent levels of eavesdropping in humans, however, is not because they looked for it and discovered that there was nothing to be seen. They never looked in the first place.
Why they did not, I think, is linked to a long-standing tendency of philosophers and psychologists to put humans on a pedestal, to regard our species as more intelligent and rational than other animals. This view could not be sustained if humans were on a continuum with other primates and mammals, so they concentrated on the behaviors accounting for, and related to, Man’s best and highest accomplishments. Central to these was language, the symbolic code that enables speakers to consciously transmit thought to willing listeners. This kept other animals safely at bay but, paradoxically, also excluded important facts about human communication.
That’s an impressive and intriguing program for a study—a program, however, that this book only partially fulfills.
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